What the Buddha Taught: Revised and Expanded Edition with Texts from Suttas and Dhammapada


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Buddhism has taught me much about how to be a good person; science is my. Introduction: Buddhism in America Sometimeago, acover story of seenon the Internet bookstore ojckpwci. Amazon Digital Services. Our Story. Playboy, ed. Fifty Years of the Playboy Interview: Moguls. Preston What the Buddha Taught. So concord is good: Let all listen, and be willing to listen to the doctrines professed by others'. We should add here that this spirit of sympathetic understanding should be applied today not only in the matter of religious doctrine, but elsewhere as well.

This spirit of tolerance and understanding has been from the beginning one of the most cherished ideals of Buddhist culture and civilization. That is why there is not a single example of persecution or the shedding of a drop of blood in converting people to Buddhism, or in its propagation during its long history of years.

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It spread peacefully all over the continent of Asia, having more than million adherents today. Violence in any form, under any pretext whatsoever, is absolutely against the teaching of the Buddha. The question has often been asked: Is Buddhism a religion or a philosophy? It does not matter what you call it. Buddhism remains what it is whatever label you may put on it. The label is immaterial. Even the label 'Buddhism' which we give to the teaching of the Buddha is of little importance. The name one gives it is inessential.

What buddha taught walpola rahula pdf creator

It is not the monopoly of anybody. Sectarian labels are a hindrance to the independent understanding of Truth, and they produce harmful prejudices in men's minds. This is true not only in intellectual and spiritual matters, but also in human relations. When, for instance, we meet a man, we do not look on him as a human being, but we put a label on him, such as English, French, German, American, or Jew, and regard him with all the prejudices associated with that label in our mind.

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Yet he may be completely free from those attributes which we have put on him. People are so fond of discriminative labels that they even go to the length of putting them on human qualities and emotions common to all. So they talk of different 'brands' of charity, as for example, of Buddhist charity or Christian charity, and look down upon other 'brands' of charity. But charity cannot be sectarian; it is neither Christian, Buddhist, Hindu nor Moslem. The love of a mother for her child is neither Buddhist nor Christian: it is mother love. Human qualities and emotions like love, charity, compassion, tolerance, patience, friendship, desire, hatred, ill-will, ignorance, conceit, etc.

To the seeker after Truth it is immaterial from where an idea comes. The source and development of an idea is a matter for the academic. In fact, in order to understand Truth, it is not necessary even to know whether the teaching comes from the Buddha, or from anyone else. What is essential is seeing the thing, understanding it. There is an important story in the Majjhima-nikaya sutta no. The Buddha once spent a night in a potter's shed.

In the same shed there was a young recluse who had arrived there earlier. They did not know each other. The Buddha observed the recluse, and thought to himself: 'Pleasant are the ways of this young man. It would be good if I should ask about him'. So the Buddha asked him: 'O bhikkhu, in whose name have you left home?

Or who is your master? Or whose doctrine do you like? There is high repute abroad of him that he is an Arahant, a Fully-Enlightened One. In the name of that Blessed One I have become a recluse. He is my Master, and I like his doctrine'. The Buddha realized that it was in his name that this unknown young man had left home and become a recluse. But without divulging his own identity, he said: 'O bhikkhu, I will teach you the doctrine. Listen and pay attention.


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I will speak. Then the Buddha delivered to this young man a most remarkable discourse explaining Truth the gist of which is given later. It was only at the end of the discourse that this young recluse, whose name was Pukkusati, realized that the person who spoke to him was the Buddha himself. So he got up, went before the Buddha, bowed down at the feet of the Master, and apologized to him for calling him 'friend' unknowingly.

He then begged the Buddha to ordain him and admit him into the Order of the Sangha. The Buddha asked him whether he had the alms-bowl and the robes ready.


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A bhikkhu must have three robes and the alms-bowl for begging food. When Pukkusati replied in the negative, the Buddha said that the Tathagatas would not ordain a person unless the alms-bowl and the robes were ready. So Pukkusati went out in search of an alms-bowl and robes, but was unfortunately savaged by a cow and died. Later, when this sad news reached the Buddha, he announced that Pukkusati was a wise man, who had already seen Truth, and attained the penultimate stage in the realization of Nirvana, and that he was born in a realm where he would become an Arahant and finally pass away, never to return to this world again.

From this story it is quite clear that when Pukkusati listened to the Buddha and understood his teaching, he did not know who was speaking to him, or whose teaching it was. He saw Truth.

Customer Reviews

If the medicine is good, the disease will be cured. It is not necessary to know who prepared it, or where it came from. Almost all religions are built on faith — rather 'blind' faith it would seem. But in Buddhism emphasis is laid on 'seeing', knowing, understanding, and not on faith, or belief. In Buddhist texts there is a word saddha Skt. But saddha is not 'faith' as such, but rather 'confidence' born out of conviction. In popular Buddhism and also in ordinary usage in the texts the word saddha , it must be admitted, has an element of 'faith' in the sense that it signifies devotion to the Buddha, the Dhamma Teaching and the Sangha The Order.

According to Asanga, the great Buddhist philosopher of the 4th century A. However you put it, faith or belief as understood by most religions has little to do with Buddhism. It's hard for me to give a rating since this is the firs book I read about Buddhism, but it seems like a great introduction to me, very readable but with enough depth for me to feel that I really know more about it after finishing the book OK, not hard, but still.

On the whole, this book gave me what I wanted: the straightforward low-down on Buddhism from a clear Buddhist. Well, almost. The author most of the time sticks to presenting ideas, with relevant quotations for our consideration - he mostly stays away from forceful argument, yet does indulge in a lot of repetition However a line here or there spoils the effort, as pointed out by others, when he seems to betray a haughtiness.

Another point that quite bothered me is that he often criticises others for fussing meaninglessly over words without making content clear, whilst displaying this exact behaviour himself: "Of course, not in a petty individual self with small s, but in a big Self with a capital S"The pictures did nothing for me.

Oh and this is the silliest line: "His reply was highly philosophical and beyond comprehension"It's nice to see the Buddhist texts at the end. Here at Walmart. Your email address will never be sold or distributed to a third party for any reason. Due to the high volume of feedback, we are unable to respond to individual comments. Sorry, but we can't respond to individual comments. Recent searches Clear All.

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What the Buddha Taught: Revised and Expanded Edition with Texts from Suttas and Dhammapada What the Buddha Taught: Revised and Expanded Edition with Texts from Suttas and Dhammapada
What the Buddha Taught: Revised and Expanded Edition with Texts from Suttas and Dhammapada What the Buddha Taught: Revised and Expanded Edition with Texts from Suttas and Dhammapada
What the Buddha Taught: Revised and Expanded Edition with Texts from Suttas and Dhammapada What the Buddha Taught: Revised and Expanded Edition with Texts from Suttas and Dhammapada
What the Buddha Taught: Revised and Expanded Edition with Texts from Suttas and Dhammapada What the Buddha Taught: Revised and Expanded Edition with Texts from Suttas and Dhammapada
What the Buddha Taught: Revised and Expanded Edition with Texts from Suttas and Dhammapada What the Buddha Taught: Revised and Expanded Edition with Texts from Suttas and Dhammapada
What the Buddha Taught: Revised and Expanded Edition with Texts from Suttas and Dhammapada What the Buddha Taught: Revised and Expanded Edition with Texts from Suttas and Dhammapada
What the Buddha Taught: Revised and Expanded Edition with Texts from Suttas and Dhammapada What the Buddha Taught: Revised and Expanded Edition with Texts from Suttas and Dhammapada
What the Buddha Taught: Revised and Expanded Edition with Texts from Suttas and Dhammapada What the Buddha Taught: Revised and Expanded Edition with Texts from Suttas and Dhammapada
What the Buddha Taught: Revised and Expanded Edition with Texts from Suttas and Dhammapada What the Buddha Taught: Revised and Expanded Edition with Texts from Suttas and Dhammapada

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